Memory Text: “Then Jesus answered and said to her, ‘O woman, great is your faith! Let it be to you as you desire.’ And her daughter was healed from that very hour” (Matthew 15:28, NKJV).
From the beginning, a loving God sought His lost children 3:9) reach the lost; and, to our day, this same loving God is still seeking to (see Rev. 14:6–12), including the lost in the cities. (Gen. In 2018, the United Nations published its latest findings, which say that 55 percent of the planet’s population lives in urban areas, and this will grow (if time should last) to 68 percent by 2050. We have no choice: we must witness to those in the cities.
Yet, many of God’s people act as Jonah did when called to witness to a city: for whatever reason, they flee from the task. “For whatever things were written before were written for our learning, that we through the patience and comfort of the Scriptures might have hope” (Rom. 15:4, NKJV). That includes what was written about Jonah.
When here, Jesus ministered not only to those in the cities of Israel but to those in foreign regions, as well; that is, to those outside of the Jewish nation and the chosen people.
This week we will study the Bible story of Christ’s mission to Tyre and Sidon and draw lessons to apply to our lives today.
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Memory Text: “Therefore, since all these things will be dissolved, what manner of persons ought you to be in holy conduct and godliness, looking for and hastening the coming of the day of God . . . ?” (2 Peter 3:11, 12, NKJV).
The book of Revelation fills the mind with scenes of the end. The epicenter of the book deals with the cosmic conflict between Christ and Satan. Satan has lost his legal hold over the earth, and now he pursues those who remain loyal to God. The book climaxes with Jesus’ return to deliver His children, both the living righteous and those faithful ones who have died since the fall of Adam and Eve. The book shows us, too, the destruction of Satan and the wicked by fire and Jesus’ establishment of His eternal kingdom on earth made new.
Students of Revelation enthusiastically explore and seek to identify the predicted signs and events that mark church history from the first century ad to our day in the end of time. They are right to do so, too.
However, in this quarter’s final lesson, we...
Memory Text: “ ‘I will give you as a light to the nations, that my salvation may reach to the end of the earth’ ” (Isa. 49:6, NRSV).
One of the most inspiring accounts of “cross-cultural ministry” in the Bible can be found in the book of Esther. A great deal has been written over the millennia about this book, and to this day many Jews celebrate the feast of Purim, based on Esther 9:26–31.
Esther and Mordecai, her cousin, were Jews living in the capital of the Persian Empire, Susa. For whatever reason, unlike other Jews who had returned to Judah, they, along with others, remained in the land of their captivity.
Then, through a series of providences, Esther becomes queen. “The king loved Esther more than all the other women, and she obtained grace and favor in his sight more than all the virgins; so he set the royal crown upon her head and made her queen instead of Vashti” (Esther 2:17, NKJV).
It was in this role that Esther, even if somewhat reluctantly, was able to play a major part in biblical ...
Memory Text: “ ‘The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by human hands’ ” (Acts 17:24, NIV).
Depicting what Paul did in Athens, Luke wrote: “Therefore he reasoned in the synagogue with the Jews and with the Gentile worshipers, and in the marketplace daily with those who happened to be there” (Acts 17:17, NKJV).
Naturally, Paul would have been most comfortable working among the Jews, his own flesh and blood. But Paul refused to be satisfied with working among only his own people. He had been called to reach others, as well.
Or Paul could have worked just with the “God-fearing” Gentiles, whose worldview already had undergone substantial change. They had a biblical foundation that Paul could build upon, even if they still needed to know the God whom they “feared”—Jesus the Messiah.
But, no. While in Athens, a city famous for its philosophy, Paul sought to reach the people there, as well. Many of these had a radically ...
LOVE ❤🧡💛💚💙💜🤎🖤🤍 is the most abused word in the world. This four-letter word has been portrayed in movies, novels, politics, international organizations, synagogues/temples, arts and culture, and families. Fully-fledged Love is an amazing word. Love types Eros (passionate Love), Storge (familial Love), Ludus (playful Love), Mania (obsessive Love), Philia (deep friendship), Philautia (self-love), Pragma (Enduring Love), are inferior to Agape (universal/unconditional Love). Who is the epitome, architect, and source of Love? Many (kings, subjects, rich, poor, big, small, young, aged) have been conquered, ruled, and reigned by it. Others have triumphed through it. It seems to permeate all spheres of life. Charity is chastity! However, "the law of love is the foundation of the government of God." [Patriarchs & Prophets, pp. 34, 35]. Love is a gift from God.
Unfortunately, the social media, families, churches, governments, and entertainment industries, including sports personalities, movie makers,...
